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Event 4 Festivals

Once more, Gods Road is host to celebrations fit for kings and Gods alike! The Devout of Gods Road, seemingly as ever, find themselves invited to any number of festivities.

Masquerade Invitation

The Rakes family has opened up their Gods Road Estate to welcome Veiltide. One of Nepheris’s most anticipated holidays, Veiltide is a time for romance, intrigue, and plain old merriment. Participants will likely see celebrants dressed up in their finery, with the opportunity to rub elbows with some of Circadia’s elite.

King of Meat Poster

Somewhat less Divine in nature, contender for High Priesthood, Lady Mona Albright, and her brother Sir Jordam Albright Jr. are holding a cooking competition. Lady Albright, expressing the “incomparably appeal of flesh” has termed the competition “The King of Meat.” Chef Rhamsa F. Brightborne will serve as a judge, as will two other mystery guests! Lady Albright has assured a fabulous prize for the winner.

Out of Game Notes:

The Masquerade is an in-game party to celebrate Nepheris’s holiday Veiltide. This will be held from 11pm-midnight on Saturday night. There will be no other encounters happening during this. Like Starshine, this will be roleplay only. You are welcome to wear a masquerade mask or fancier costume than you normally do.

If your character would not normally attend such a party, but you would like to, you can consider this invitation formal enough that it necessitates your presence. (You, of course, do not have to attend if you don’t want to!)

The King of Meat is an in-game cooking competition that will happen Saturday afternoon (around 3pm). The staff judges have allergies to pork and avocado; additionally, there are severe contact allergies to shellfish. So avoid pork, shellfish, and avocado. If you want to participate, you will need to email zealot.larp@gmail.com so that I can explain timing and kitchen guidelines to you. There will be other encounters happening during this time. If you want to enter, you can be creative in terms of what you mean by “meat” and non-animal products are welcomed.

The Cloisters: The Too Tall Tale of Tocks Hyr’na’beo

The Too Tall Tale of Tocks Hyr’na’beo
Excerpt from Circadia’s Common Oral History, Transcribed by Cecily Rakes

“Everyone around these parts has heard the story of Tocks Hyr’na’beo. While most people around these parts know Tocks, not everyone knows that he was born under a special sort of sky. This is the way my grandfather told me, so it’s how I’ll tell you. This is what we call ‘The Too Tall Tale of Tocks Hyr’na’beo.’

“Tocks Hyr’na’beo was born some forty years ago on the Brightwater Isles. His mother, a Mortal woman from Faeris’Tel, wasn’t from the Brightwater Isles, but she fled there. She fled there because she had laid with a God, the King of Gods, and become pregnant with his child. She had heard a story, that the God’s aunt–the Wicked Verine–would slay her child should she ever find them.

“So she decided to flee Faeris’Tel and went to the place known to be safe for mothers seeking refuge: the Brightwater Isles. Setting sail in boats captained only by starlight, she prayed and prayed to the Goddess Steramestei that she would be safe. Of course, the Goddess heard the woman’s pleas and, taking pity on her, offered her refuge. But refuge at a price.

“The Goddess told that Mortal woman that for her to offer her safe passage as she fled from Verine’s cold heart, the Mortal woman would need to give up her life on the mainland and commit herself to the Monastery of the Brightwater Isle. The woman readily agreed as long as her child would be safe.

“In a few short months, the child was born. The woman named the child Tocks Hyr’na’beo. He was raised in the care of the Brightwater Islanders, with little a care in the world.

“As a young boy, Tocks already had a sense of adventure. He liked to swim out as far as he could–even in the strongest of surfs, he found he could keep himself afloat. And, when he climbed the tallest of mountains, he found his legs never gave up. The birds sang to Tocks, bees never stung him, the bears were his friends, and even the bugaboos called him neighbor. He was truly a strange child.

“This didn’t stop the Goddess Verine, however. She had it in her wicked heart that every child born of Mortal and God must pay an awful price. She conjured her greatest magic and set it upon him in terrible order.

“At first, her plans were simple. She merely sent one of her assassins to stalk the boy and kill him in the night. But, as she did so, a great She Wolf, bigger than any anyone had seen, spotted the creeping stalker and gobbled him whole. So Tocks slept well, and Verine’s plan failed.

“Next, Verine called forth a great curse of emptiness. Verine made it so that every feast set for Tocks would wither before him, and she hoped the boy would quickly starve. However, as soon as the food shriveled up, a great hand–stinking and fetid–surged out of the earth and, offering plentiful abundance, refilled the platter more than Verine could ever imagine. So Tocks ate well, and Verine’s plan failed.

“Verine then bellowed a curse of thirst. No matter how much Tocks drank, his throat would grow drier and his blood beg for more. But the Sea Maiden herself saw Verine’s cruelty and offered Tocks the Waters of the Tides: anytime he drank from the ocean, even if his thirst was unimaginable, it would be quenched by the sweetest waters. So Tocks drank deep, and Verine’s plan failed.

“Undaunted, Verine’s wickedness continued. Never had the child of a Mortal so evaded her!

“Verine pulled forth a plague of shadows, twisting and turning. They surrounded him, casting him this way and that until he had no sense of himself or anyone else. But, as Tocks was nearly lost to such confusion, a surge of orange butterflies exploded around him, lighting the way and scattering the shadows. So Tocks found himself, and Verine’s plan failed.

“Finally, Verine, seeking to fight nature with nature, called up a giant hornet–angry and deadly, it sought Tocks out. But, just as Tocks was about fall, a swarm of thousands and thousands of bees surrounded the hornet. Engulfing it, they buzzed and buzzed until it boiled in their humming. Once more, Tocks was saved, and Verine’s plan failed.

“To this day, the Jealous Goddess Verine tries as she might to slay Tocks Hyr’na’beo. But, as they say, he is a child of nature, and the natural way of things is the surest.

“And that is the Tall Tale of Tocks Hyr’na’beo, just as my grandfather told it to me.”

-Transcribed by Cecily Rakes, Told by Pippa Aspera.

The Reign of Divine Steel: Chapters VII-XII

Chapters I-VI are located here.

Chapter VII: The People’s King



All of Circadia wished to see the initiation of the First High Priests. Of course, such a viewing was impossible: the initiation took place past Horizon on the Island of the Gods. It was the first time more than a few Mortals had been granted passage to the seat of the Pantheon itself.

It is said that the Gods, usually resplendent beyond imagination, garbed themselves befitting the Mortal world. Still radiant, they were nonetheless simpler, as if they themselves might be human.

At the feasting table, T’Rer raised his drinking horn first. He called to Ardekii Trent, second son of the esteemed Trent family, and commended his just hand and resolute purpose. During the establishment of the capital, T’Rer explained, Ardekii and his kin had exercised restraint and calm as they enabled the building of the new Realm.

Next, Nepheris, with equal gratitude, called forth Wyverly Rakes, oldest daughter of the Rakes. Elegant and poised, Wyverly had assisted Nepheris in the construction of not just the tradeways and roads but the weightier alliances between Mortals and Gods themselves.

So were the first two High Priests named.

In tribute to his grandfather, Beodhen bestowed the priesthood to Pilia Lancaster, who would eventually become known as Pilia the Golden. Beodhen’s most Devout, the Lionhardts, rankled at the young God’s decision, but the Lancaster clan–still wounded from Le’neris’s death–rejoiced.

Kasamei announced that her High Priest would be a foundling taken in by the Daviyah clan. She said she knew not yet whom, as she wished to consult with the Daviyah leaders personally.

Mynair and Hyrnedhna seemed rather disinterested in the proceedings but nonetheless colluded to bring forth their own High Priests. Introduced only as the Whalespeaker and the Wolfsinger, the Mynaira and Hyrnedhnai representatives pledged to represent both the tides and the earth.

Strangely, T’Rer offered noble Verine a High Priest, and she chose Carmen Beausejour. While High Priest Beausejour would be offered no formal seat at the table of the High Clergy, she would nevertheless be afforded respect due a High Priest of a God. T’Rer commended Verine’s loyalty to her kin and applauded her graces.

Only Steramestei did not attend the festivities, instead preferring to induct her High Priest, Lyr’sterym Aspera, at a private ceremony on the Brightwater Isles.

And so were the High Priests named and welcomed. The occasion was both singular and a mirror: it reflected the genuine love between most of the Mortals and their chosen Gods. T’Rer, aided foremost by Nepheris, was many things–chief among such things was he a servant to adoration.



Chapter IIX: The People’s Queen


T’Zyri smiled wickedly at the strange cohort who gathered before her. She was surprised, and even amused, that Mortals might so effortlessly find their way through the Shadows. For a moment, T’Zyri allowed candlelight to flicker across their faces so that she might see them.

Her eyes fell upon scars, twists, turns, bursts, and burns. In the dance of light and shadow, T’Zyri found them truly magnificent.

“Speak, Mortals,” she commanded. “Even if your company might please me, the tendrils and snares of Shadow are not entirely my own.”

The Mortals nodded. They named themselves Outcasts–those strangefolk who, rather than celebrating the rise of T’Rer, spat at his feet. They recounted the stories of the Blood War: T’Zyri’s tireless schemes, the danger her brother was spared, and her sacrifices so that T’Rer might remain spotless.

“They call T’Rer’s victory bloodless,” said one, laughing at the irony, “when it is only that his surcoat remained clean as yours was dyed crimson.”

T’Zyri smiled archly, though coyly dismissed such claims. “And even if such things were true–what would you have from me?”

“Verine is a Fallen God who has taken a High Priest. Might one of us offer our services as your servant? You and you alone secured the Pantheon as it stands,” they explained, “surely you ought be represented.”

T’Zyri sighed with what one might have mistaken as kindness. “I will accept no High Priest,” she replied. “I am but a Minor God, and,” her voice dripped venom, “I respect the decisions of my Brother and the Pantheon.”

The Mortals looked to one another, quite obviously disappointed but nevertheless unsurprised, and thanked The Schemer for her charity.

“Verine embarrasses herself by accepting such a gift. I know my Brother,” T’Zyri assured. “That was vitriol, not generosity. In every ceremony in which she partakes, she reminds us of her true place–as a fallen princess with nothing to commend her save trappings of what once was.”

The Mortals looked on speechlessly as T’Zyri lost herself in thought.

“No, I want no High Priest,” she restated. “But I do appreciate loyalty.”

She looked at the group of them, and the shadows in the room hissed and writhed amongst themselves.

“You are of Kurik, are you not?” T’Zyri asked the Mortals.

One stepped forward. “A few of us are, my Lady–myself and my brother are of the Zmeyanov family.”

T’Zyri felt her heart ache, but she knew not why.

“Then take my word to Kurik first so that my most Devout may hear of this invitation.” T’Zyri settled into her throne as she offered her command. “I need no High Priest, but I am desirous of a Court loyal to me and, moreover, the Realm of Light and Shadow.”

T’Zyri explained to the Mortals the difficult journey before them. After what seemed like hours, she concluded, “To Kurik go and send the first invitation. From there, travel the Realm. Be sure to walk in the quiet. Remember that your road will be dark and cold, as must be your heart, face, words, and hands. Whenever you bring ice and shadow before you, do it from my Mother’s purview: light and flame.”

The Mortals thanked the Schemer in low tones and, truly grateful, wondered on the path ahead of them.

T’Zyri smiled to herself as the first members of the Court of Whispers set to return from Shadow.

I would make a fine Queen.



Chapter IX: The Prince of Paupers



As T’Rer and Nepheris, supported by Kasamei and Beodhen, wielded guiding light and open palm, the shape of Mortal and Divine partnership took ample form. While Faeris’lyr had been beloved by Mortals and before him Zyr’Zane and T’Myrim had inspired them, in what came to be known as the Era of Steel and Silver, the Second Pantheon brought true command and camaraderie to Circadia.

It is true: the Wildqueen and the Sea Maiden operated in their own corners of forest, tide, and the frightening place where ocean meets earth. And it is true, T’Zyri ruled far more than most saw, and Opix still drifted between places of power. Only Verine, shackled by her own sense of duty, served what seemed a proper role.

Two Gods, of course, might have troubled the watchful observer.

The Star Lady had well established herself amongst the Mortals. In her mind, she had done more than enough by bringing them to the edges of Dream–their requests for ever more tired her in the same way such requests invigorated Nepheris or Beodhen. Increasingly she took to the stars to think on her own and, as she thought, she herself became the listener to voices silent to most.

Gu’labir found himself merely amused. When one has committed himself to festering in the deep and dark, one hears just as much as those who live in the silent stars. While he heard the rumblings of the ancient voices, he was far more delighted by the strange tales the Mortals were telling one another.

Gu’labir had neither been offered nor had he requested a High Priest. It had all seemed too much to appease the King of Gods, even if he appreciated the merit. Verine, clinging to whatever picture of herself she once had, of course used the Mortals, but it seemed a waste of time. Better off leaving them to their own devices and watching what they cultivated.

And Gu’labir was unsurprised when they crowned their own High Priest: as if mocking the Jealous God, he was a man born to filth but strutting garish approximations of Verine’s colors. Gu’labir laughed heartily when he saw that they too raised jeweled chalices, and they too sported ornate daggers. However, where Verine demanded the blood of the worthy, his own followers sated their rituals with the hearts of pigs and, when specifically called, the ruinous Mortal humors that build and break nations.

Most of the time, Gu’labir’s strange cults took to caverns, tunnels, and even subterranean temples consecrated with Mortal imagination. In such places they engaged in revelry and prayer, and even Gu’labir found himself tempted by their audacity. Particularly when they spoke on the Blood War.

Though their language melted from lurid to vulgar, the cults celebrated not just the Rotten One but the True Queen who might have reigned above him. They spoke to their genius and the defeat of the Dynasty–defeat that, they claimed, would unravel under the feet of the King of the Gods.

Gu’labir found only some truth in their tales but nevertheless applauded every telling.

Across Circadia, Mortals flourished.



Chapter X: The Beginning of Divine Magic



If the first 100 years of the Second Pantheon’s Reign was a time of growth, the next 150 years was one of profound inspiration. It was, above all things, the time of Mana.

Prior to the Second Pantheon, Mortals had occasionally been struck with bursts of Divine Magic. A follower of Pel’Pyri, faced with an insurmountable danger, might channel forth a great burst of flame. A follower of Le’neris, caught in heady tides, might find themselves able to breathe in the salty waves as a fish might. But such moments were fleeting and rare.

However, as the bond between the Second Pantheon and the Gods grew stronger, Mortals were filled with incredible power: worshiping the Gods, they found themselves able to channel supernatural powers that mirrored the very actions of the deities they served.

Kasamei’s Voyagers learned to walk in Shadow and even whisper the secrets of Death.

Steramestei’s Dreamers found themselves bathed in the Star Lady’s inspiration and vision, starlight glittering from their temples.

Nephersis’s Bound wove themselves into the fabrics and order. They reveled in the discovery that the wishes of those Mortals around them were made palpable and much more real than simple feeling.

Beodhen and Hyrnedhna’s Beasts trod the forest with a graceful ferocity unique to those loyal to moss and hardship.

Mynair’s Tidal creatures, even those who walked primarily on land, learned to turn their limbs and minds in the shape of water.

And T’Rer’s followers were perhaps the most powerful: they wielded the Divine Steel that so characterized the King of the Gods.



Chapter XI: For the Family, Once More



Basking in the praise of Mortals, T’Rer, King of the Gods, declared a year of rest. He wished to look upon the work that the Pantheon and their Mortals had created together. And, in truth, he felt himself grow weary.

Verine sensed such weariness. Out of either desperation or guile, she took his respite as a sign to beg a private audience with the Righteous God.

“My lord,” she said, kneeling before T’Rer’s throne in T’Zane. “You know I would not come to you in your year of rest foolishly.”

T’Rer looked to the Fallen Goddess and smiled. Like him, she had aged. The bloom of her cheeks had faded, and her eyes, once bright and attentive, were dull and searching. T’Rer, in turn, had grown heavy in brow and shoulder–though the fine countenance of the King of the Gods was still praised, many said it was as though you could see the weight of the Realm upon him.

Gods do not age as Mortals do, of course. They do not wrinkle and weaken through a normal course of years. Instead, their bodies suggest the ravages of their duties–the heavier the cost, the older they grow in body and soul.

T’Rer scoffed at this. What little wonder that he and Verine might age while the others still glowed in the hues of Horizon. Kasamei and Steramestei, older than most, still glittered with the effortless splendor of the night sky. Mynair rose like the dawn swell of the ocean, while Hyrnedhna threaded the landscape with the intensity of a young forest. Beodhen surely shone most brilliantly, his Divine work suffusing him with beauty surpassing nearly every other. Even Nepheris, diligent in his work, sparkled with the youth afforded to him by Mortal love.

T’Rer scowled. Though proud of his creases and scars, he thought it nonetheless unjust that he might so well show the burdens of his position. All the more so because Mortals whispered of his sister, The Schemer, radiant in her court of shadows, attended by admiring Whispers both Divine and Mundane.

“My lord,” Verine spoke again. “Does something trouble you?”

T’Rer realized he had been lost in his thoughts and was startled. “Nothing, dear Verine. Rest merely offers me the chance to think on work.”

Verine nodded with sympathy. “And what work it has been, my King!” She offered him her hand, bejeweled and polished, and he accepted it kindly. Verine’s niceties were little more than that, but he nonetheless appreciated the remnants of courtly fashion she afforded. T’Rer had never been part of the Dynasty, nor had he ever thought particularly much of it, but he appreciated the decorum that Verine and her older nephew supplied.

“It has been such work,” she continued, “that I feel myself a traitor coming to you with worries.”

T’Rer gestured dismissal and assured her, “Please, Verine. Do not think of yourself as a burden. I know that, always, you are thinking on the good of your fallen Brother’s realm.” Verine momentarily bristled, though it was unclear what precisely caused the offense.

“Quite right you are, my lord. And I am grateful you know I only come out of a sense of responsibility,” and she made a small bow. “From the halls of Vyr’Vera, I hear my own share of gossip and rumor. While the Devout of the Dynasty are as righteous as your own followers, I cannot say so for all that visit my halls.”

“Your feasts are quite decadent,” T’Rer offered drily. “Or so I’ve heard. I imagine they attract all types.”

“Quite so,” Verine grimaced. “And I have heard some unseemly things,” she paused. “You know, of course, of the Cults?”

T’Rer sighed. “The ones to my sister and the Hedonist?”

Verine nodded, “Yes, my lord.”

“I am aware of such organizations, though I must be honest,” and T’Rer sighed deeply. “They trouble me little.” Afterall, T’Zyri was but a Minor Goddess and Gu’labir one seemingly disinterested in any sort of structure. “We must allow people to worship as they would–while it, of course, concerns me that they speak out against me, I must guard against seeming to be,” and here, he paused, “an autocrat.”

“Of course, my lord, and given the lies spread during my own brother’s reign, I imagine you must be all the more cautious!” This response surprised T’Rer, but he did not interrupt Verine. He had never considered that he would be considered in the same light as the late Faeris’lyr. Verine continued, “And normally I would agree with you, were it not for the tenor of their slander…and the feeble truth behind some of it.”

Involuntarily, T’Rer found himself leaning into Verine’s warning. She spoke in hushed tones of the Cult of Gu’labir and the Court of Whispers, T’Zyri’s own worshippers. Far from simple followers of disgraced and unimportant Gods, the Cults passionately told stories of “the True Queen” and the injustices she suffered following her brother’s betrayal of her pride.

T’Rer frowned and, confused, asked, “Gu’labir’s followers praise my sister?”

“Loudly, my lord,” Verine affirmed. “And moreover, they praise the dagger.”

This stirred something within T’Rer. He imagined the dagger, hewn by the Rotten One and gifted to the Schemer, and he imagined it readied at his sister’s slim hip.

Verine continued, adamantly wondering that, should Mortals become emboldened by these stories, would they not encourage the Goddess to once more use the foul blade?

“This does trouble me,” T’Rer finally conceded. “But what is to be done? If I were to simply punish such Mortals, would they not seek further violence against me?”

Verine supplied quickly, “With your blessing, my lord, I would happily dissuade any I hear speaking ill of you, as would my followers.”

“But dissuasion is not enough,” T’Rer felt a queasy pit knot in his stomach.

“Be assured, my lord, I have a plan.”

For the Family.



Chapter XII: The Cloisters



To any who did not know her, Verine’s plan might seem out of character. However, it was crafted with both cunning and a surprising knowledge of the things that most worried T’Rer’s gaze.

To combat the growing Cults of T’Zyri and Gu’labir, Verine offered a very simple strategy: Divine suppression of information she deemed sensitive. She argued convincingly to T’Rer that the Blood War, in particular, was a showing of weakness on many fronts. Not only did it suggest the deadly ambition of the Schemer, but so too did it suggest the failings of Gods.

“The way the Mortals tell it,” Verine insisted, “it is a story of failure, not victory. And it must be hidden away lest it lead to a greater loss of life.”

When T’Rer presented Verine’s concerns and resulting plan to the rest of the Pantheon, they universally demanded its dismissal. Beodhen guffawed at the idea that loss suggests weakness, and Nepheris maintained that no Reign is maintained through ignorance. Kasamei and Mynair argued that Mortals ought to know the war that shaped their Pantheon, and Kasamei pointed out that stories of the Blood War had done nothing but buoy the Pantheon. Somewhat less passionate, Steramestei and Hyrnedhna nonetheless found the entire proposal offensive.

For the first time in his Reign, T’Rer refused to accept the perspectives of the other Gods. He maintained that Verine was correct–the stories of the Blood War would be the end of the Pantheon, let alone his undoing.

“And so hiding them away is your solution?” Nepheris balked in disgust.

“That is all there is to do, my friend,” T’Rer offered Nepheris his hand, but Nepheris refused it. Still, T’Rer gave him little choice and commanded a great project: he commanded Nepheris to build a hall in which all stories might be enshrined–a place, he insisted, where dangerous knowledge would be safely kept.

As Nepheris built, T’Rer began enacting his own magic. Little by little, memories of the First Blood War were lost. It was as if a great sleep swept the land and, in that dreamless sleep, history was lost.

However, Nepheris assured against complete loss. While T’Rer was distracted with the work of forgetting, Nepheris, guided by Kasamei, journeyed to the shadows. There, he warned the Schemer of her brother’s plans. She merely laughed, assuring him that Secrecy can find even forgotten Truth. Nevertheless, the Schemer, who might have made a fine queen, grew cold with the warning.

Having spoken to the dark, Nepheris then returned to finish The Cloisters.

T’Rer had suggested that these towers be tended by his own Aspects, the Gargoyles. However, Nepheris, Bound to Mortals, instead found the most assiduous and skeptical of scholars. Binding us to our work, he asked us to take up the improbable task of defending truth from God and Mortal alike.

Since that moment, we have written, recorded, and waited.

Event 4: Gods Road Herald

The local newspaper is printed! As always, a printed version will be available at game.

(As an out of game note: the Zealot New Year is June 8. The current year is 535 and will be 536 starting June 8. There is a funny typo wherein it was 536 for a hot minute, which is incorrect. Buy the correct GM a drink and find out why.)

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Between Game Actions (BGAs)

To help facilitate player agency at Zealot, we are instituting Between Game Actions (BGAs) for Zealot Larp. They are exceptionally straightforward and detailed in the form below.

1. Every player who has played at least one event of Zealot may fill out a BGA to activate at their next event. After your first BGA, you may submit one BGA for every event you attend after.

2. BGAs must be submitted within two weeks of an event’s end. For the April 13 event, you must submit your BGA by April 27.

3. The BGA link has been added to the logistics page.

The Reign of Divine Steel, Chapters I-VI

An account of T’Rer’s Reign as King of the Gods, Second Pantheon, Commencing in the year 0 Sela, 265 Lyr, 2463 Ul. Recovered from the Cloisters on the 13th Day of the 4th Month in the Year 535 Sela.

Chapter I: The Second Pantheon

When Faeris’lyr’s corpse fell, the earth shuddered and rumbled. For all who listened, the tremors sounded like a confused muttering of both applause and condemnation–for those who knew what lurked in the deepest of earth, it was unmistakably an unkind, appreciative laughter.

T’Zyri looked to her brother, T’Rer, in triumph and contempt. She had decided the First Blood War–a War she might have decided sooner had she been less patient.

Verine screamed, rushing to her brother’s corpse, and cursed The Schemer’s name. Quickly, T’Rer rebuked Verine but turned to his sister.

“What have you done, T’Zyri?”

T’Zyri narrowed her eyes and, acid dripping from her words, responded, “I have won the war.”

“I offered him a choice, sister. With honor, that choice was his to make.”

T’Zyri laughed, and disdain joined the rumblings of the earth around them. “War is no place for pageantry, brother.” She sighed deeply, knowing she would be understood but only imperfectly. “And what would happen? Yes, perhaps he would concede, and yet another child of the killer of Pel’pyri, Me’me’suul, and our parents’ legacy would remain to sully Mortal minds with allegiance to a name rather than a purview,” and T’Zyri cast a wicked look at Verine.

“You know he would have accepted trial by combat,” T’Rer interjected. “And he was frail.”

Once more, T’Zyri laughed. “Of course I knew he was frail. Or do you credit yourself with all victories?” As T’Zyri spoke, Beodhen looked up from where he tended to his weeping aunt. “Brother, Faeris’lyr was nevertheless a God and a strong one. Do not think yourself so mighty that you might not be toppled by an errant distraction.”

“He was weak, T’Zyri!” T’Rer began to lose his temper, and Beodhen quickly rushed to steady him.

“But if he was weak enough to win,” T’Zyri chided, “then my decision to assassinate a dying, feeble ruler might have instead been the far crueler massacre of all those who would support him.”

Nepheris quietly watched the two Gods argue. He felt no anger towards the Goddess who murdered his father. She was right, after all. Strategy ought only invite chance when there is no other option.

“Either way,” sparkled a voice from behind, “the war has been decided.” Steramestei, radiant even as she was spattered with Faeris’lyr’s blood, stepped forward.

“Yes,” Kasamei joined her twin. “And it is time to mourn the dead.”

“Mourn the dead. Celebrate the living,” Beodhen offered, “is it not the same?” Beodhen bent and picked up the golden crown that had fallen from his father’s head. He regarded it and looked to T’Zyri. “This is yours. You have decided the battle, even if unkindly.”

T’Zyri received the crown, her bloodied hands fingering the golden tines nervously. “Though he quarrels with me, this is for my brother and the Pantheon he would create in my parents’ image.”

T’Rer inhaled sharply, his temper still hot. “Keep the crown, sister. It is yours. But know you have no place on my Pantheon.”

And T’Rer named the Second Pantheon: Beodhen the Shining, Nepheris the Bound, Kasamei the Kind, Steramestei the Radiant, Mynair the Beautiful, and Hyrnedhna the Wild. And their ruler, of course, T’Rer the Righteous.

Such is the way of those who do not appreciate the creatures that walk in Shadow.

Chapter II: The Counsel of Silver

As King of the Gods and head of the Second Pantheon, T’Rer set to the work that he thought of most immediate importance: stabilizing and securing the world of the Mortals.

The First Blood War had taken the lives of Me’me’suul, Pel’Pyri, Myris’lyr, Beo’lyr, Pel’yra, Le’neris, and Faeris’lyr. While such losses were undoubtedly cataclysmic, Mortal casualties had been small in number. The brutal fights of the First Blood War had taken place mostly at the Horizon Line, and Mortals were but witnesses rather than active combatants.

T’Rer and his Pantheon, therefore, were set with a strange reality: many Mortals lived, but the Gods they had loved were dead and gone.

T’Rer sought first the counsel of Nepheris, Bound to the Gods as arbiter and facilitator. Regardless of his duties, Nepheris was the deity most aligned with the pulses and desires of Mortal life.

“My friend,” T’Rer asked the Prince of Contracts, “tell me what I might first do to secure the Mortal world?”

Nepheris thought secure was a strange choice of words–it meant many things, from tightening bonds between Gods and their followers to establishing Deific control over the domain. All things were possible, he affirmed, and relied on one thing first and foremost.

“My lord,” Nepheris responded. “You must first work to build trust with Mortals. Through trust all things might move.”

Nepheris thought on his father’s legacy. Faeris’lyr had loved the Mortal world, even going so far as to take a Mortal bride, [redacted]. For whatever he lacked in leadership of the Gods, Faeris’lyr was beloved among Mortals. Nepheris had observed his father and found his ease inimitable: truly, it seemed he was happier among the dying than when among his immortal peers.

However, Nepheris mused, his father had never been able to strengthen the bond between the Gods and Mortals. The pathway between the Pantheon and the believer–the true channel of Devotion–existed but, at least during Faeris’lyr’s Reign, never truly strengthened.

Nepheris explained this, in careful detail, to T’Rer: “My father failed to act as a God–however, the Mortals saw the Gods at their most fearsome. Now it is your job to embrace something most difficult: behave as a Mortal while maintaining your power as a Deity. From there, at least I believe, comes true allegiance between the Gods and those we serve.”

T’Rer thought on this and, moreover, on how similarly his sister might have responded.

Chapter III: A Seat at the Table



Nepheris and T’Rer continued to collude and, as one might expect, given their purviews, settled on an agreed upon tactic: the establishment of law.

The First Blood War had distracted the Gods, and much of Circadia had become lawless and Wanton. T’Rer was truly sickened by such action, and he wanted to build order as he and his parents before him had built the first cities.

“Yes, I agree,” Nepheris counseled. “But as my brother might say, they need skin in the game. We can’t decree our will from on high. After all, they’ve seen us at our ugliest, our most brutal, and perhaps weakest. We die, we fight–”

“We betray,” T’Rer interrupted.

“We should go to them as colleagues. Invite them to the table. These are our laws between not just Mortals, but Mortals and Gods.”

Hearing this, T’Rer’s eyes took on a brief spark of passion. He began to speak on what such an accord might look like. It mounted into a speech on the eternal union of Mortal and God, hewn into stone and tree as immortal as the tides themselves.

Nepheris quietly chafed under such a suggestion, but his way was not to confront but instead to convince.

“Ironclad law that does not change may not be in our best interest,”Nepheris pondered. “If we as Gods can make mistakes, surely, in conversation with even the most Devout of the Mortals, we might falter.”

T’Rer stopped himself short and quickly nodded. “You are right, of course. In building a great wall, it is easy to ignore the weakest cornerstone.”

Nepheris continued, “And so might it not be better to establish our own foundation and, from this, offer the Mortals the chance to revise and build from it? And might we not, like tacticians do, learn from it over time?”

T’Rer followed this and, gradually, Nepheris led him to a most agreeable invention: the first ever Day of Negotiations.

Chapter IV: Cities of Gods

Pleased with his tactical approach to the new King of the Pantheon, Nepheris gracefully moved into his next series of plans: Mortal cities where the Devout of the Realm and attending layfolk might congregate.

Faeris’lyr had started this early work, but both the war and his own lack of ambition had stalled progress. Indeed, some of the most promising cities had fallen to ruin.

T’Rer eagerly accepted such plans and set to work erecting his own capital: T’Zane. Named for his parents, the sprawling city was both strategic and austere. Monuments and civil works were meted equally by practical streets and rigid architecture. It pleased Beodhen and Steramestei little, but Nepheris conceded its stern grandeur.

Beodhen happily took on charge of Faeris’Tel, the former capital city and the first terrestrial home of the Dynasty. Similarly, Nepheris adopted Tel’Nephri as his own seat of power–though more modest than T’Zane and Faeris’Tel, it was his mother’s natal home and, in the Prince of Contracts’ eyes, had as much potential as any grand city.

Mynair requested the bustling urban port Port Naia–while Port Naia was a hub of maritime commerce and culture, Mynair stated she intended to spend most of her days far out to sea. Nevertheless, she would offer its inhabitants her Blessing.

To Hyrnedhna, Beodhen suggested no city be given. Instead, he determined that the great expanse of ancient wood be both named and provided to the Wild Queen. After all, it was both the place from where Gu’labir drew the earth that made Hyrnedhna and the site of Me’me’suul’s demise. Hyrnedhna begrudgingly appreciated the Shining Prince when he gave the many tracts of wood the name Suul’Nedhna.

Hyrnedhna, now possessing her own territory, assembled the wild creatures of earth that once followed Pel’pyri and Me’me’suul. Howling in the tongue of beasts, she named them her own: Hyrnedhnai.

Kasamei was granted the small town of Deathwalk. Somewhat surprised at its size, Kasamei requested from Nepheris funds to support its growth. Perhaps a bit chastened by his oversight, Nepheris quickly provided her with gold from his own coffers.

Steramestei claimed for herself the Brightwater Isles, quickly establishing monasteries for her worshippers. T’Rer questioned her decision to isolate from the other Gods, but she assured him she needed her privacy.

As an extension of diplomacy to the Fallen Gods, Nepheris offered territory to them as well. This somewhat bothered the King of Gods, but his silver-tongued ally assured him it was a pithy courtesy.

To Verine was provided Vyr’Vera, the lush and fertile expanse of sunny hills she had long known. Verine was delighted–it was a place where her Devout could live in discretion and success.

To Gu’labir was conceded the Me’guul Tunnels. Ancient and labyrinthine there were places that, despite Nepheris’s best efforts, only the Rotten One truly knew.

Opix accepted no territory, winking that they preferred to be without home.

And while she was only a Minor God, T’Zyri was nonetheless provided the ancient city of Myrim’Zane. Known only for its crumbling ruins and population of ill repute, Myrim’Zane nevertheless held a secret only T’Zyri knew: it was an unseeable font of true Mana, for reasons known only to her and perhaps Gu’labir. She decided she would bide her time, within the magical streets and alleys, and master the landscape around her.

Among all these cities, however, one place remained high above all others: Gods Road, the place where the Divine first met the Mundane and, ever since, the extraordinary grew.

Chapter V: Sisterly Advice

Steramestei and Kasamei applauded the works of the Prince of Contracts and King of Truth. However, behind closed doors they questioned the balance of power.

“I agree,” Kasamei started as she poured her sister a cup of tea, “that Mortals should be given a seat at the table.”

“Of course,” the Star Lady assented. “And who knows that better than us? After all, it is the two of us, Mynair, and Hyrnedhna who have most widely attracted the love of Mortals and their worship.”

“Yes,” Kasamei returned, “and you might go so far to say that, even with our fellows’ increased popularity, we are truly what strengthens the Pantheon.”

Steramestei sipped her tea and responded with feigned idleness. “Quite so. And then you must anticipate my worry, sister.”

Lady Death nodded. “Though they offer Mortals a seat at the proverbial table, and they offer Mortals law, I wonder if our own Devout are offered equal voice.”

Steramestei smiled a bit archly. “Even if they had the best of intentions, is it not in our nature to favor our own Devout?”

The Sisters chatted into the night and, with little effort, concocted a plan they thought might serve them best.

Chapter VI: The First Journey into Shadow

Though Kasamei did not commonly walk in the shadows of earth, she was nevertheless familiar with their shape. In accordance with her sister’s ideas, she journeyed deep into the dark, seeking the one who might know the King of Gods best: his sister, the Schemer.

T’Zyri slithered through walls and alleys as Kasamei ventured to her throne room. She found herself persistently frustrated that, try as she might, it was difficult to skulk at the heel of Lady Death.

When Kasamei entered the shadowy throne room, T’Zyri stepped forth. She was still elegant, Kasamei noted, but somewhat harder. When once she had dressed in the finery of Horizon, she now garbed herself in metal and silk–a queen armored for some unseen war. Still, T’Zyri wore her father’s crown and at her hip was the dagger.

“Kasamei,” T’Zyri spared no pleasantries.

“I come seeking advice, Princess,” Kasamei offered courtesy.

“Yes, the swarms have told me. You and your sister are wary of my brother’s plans.”

Kasamei paused, considering her words. “Not so much his plans, but our own representation. Law, order, and truth are fine and good, but they make little space for change and revelation.”

T’Zyri smiled, and it was unkind. “Indeed, steel and silver may shine but not so brightly as the dimmest star.”

Kasamei remained silent.

T’Zyri shrugged and slouched in her throne. “I have always envied you, Kasamei,” she conceded. “I know most things, yet I do not know what lies beyond that final door.”

Kasamei smiled in turn. “Neither do I, Princess. I am merely a shepherd.”

T’Zyri regarded her, the webs of her mind minding their own corners. “So you say,” T’Zyri paused, though Lady Death was still. “In any event. You seek a balance of power that my brother might accept.”

“Yes, in so many words,” and Kasamei offered a sincere clarification, “truly, we want our Mortals represented, and their Devotion strengthened. Laws are fine, but not when they are made in isolation from the scope of faith.”

T’Zyri nodded and thought. She had no real interest in aiding the Sisters, but she had less interest in incidentally strengthening her brother’s Reign.

“My brother hungers for hierarchy as a lost man hungers for direction. He wants not just order and law but order and law that puts some above others.”

T’Zyri of course did not say that she wanted much the same.

“My sister said as much,” Kasamei assented. “But we were unsure of how to present it.”

T’Zyri, after thinking on her brother’s particular whims, smirked. “T’Rer also enjoys pomp in appropriate circumstance. Propose a new order–Devout who are singular in skill and worth among all others. Devout who might serve as the mouthpiece of both Mortal and God,” and T’Zyri offered a bit of honesty, “I above all others know we sometimes need a bit of translation.”

Kasamei thought on this and provided, “Something like the Priests of Old? The ones who first translated your parents and the Old Gods to the scattered Mortals?”

“Yes, but it’s my brother,” T’Zyri corrected. “Something loftier.”

“High Priests, perhaps,” Kasamei enjoyed the sound of the words. “Dutiful and responsible, but authoritative.”

“Not too traditional but steeped in enough ritual.”

Kasamei paused to consider this and, pleased, bowed her head. “I am grateful for your advice, Princess. It has been a pleasure.”

“All yours, I’m sure.”

Kasamei chuckled and returned herself to the shadows of stars where she might report to her sister.

T’Zyri stared where she once was, motionless as she mused on her own worth.

From somewhere, unseen yet persistent, an unkind voice reminded:

You’d make a fine queen.



Pleased with his tactical approach to the new King of the Pantheon, Nepheris gracefully moved into his next series of plans: Mortal cities where the Devout of the Realm and attending layfolk might congregate.

Faeris’lyr had started this early work, but both the war and his own lack of ambition had stalled progress. Indeed, some of the most promising cities had fallen to ruin.

T’Rer eagerly accepted such plans and set to work erecting his own capital: T’Zane. Named for his parents, the sprawling city was both strategic and austere. Monuments and civil works were meted equally by practical streets and rigid architecture. It pleased Beodhen and Steramestei little, but Nepheris conceded its stern grandeur.

Beodhen happily took on charge of Faeris’Tel, the former capital city and the first terrestrial home of the Dynasty. Similarly, Nepheris adopted Tel’Nephri as his own seat of power–though more modest than T’Zane and Faeris’Tel, it was his mother’s natal home and, in the Prince of Contracts’ eyes, had as much potential as any grand city.

Mynair requested the bustling urban port Port Naia–while Port Naia was a hub of maritime commerce and culture, Mynair stated she intended to spend most of her days far out to sea. Nevertheless, she would offer its inhabitants her Blessing.

To Hyrnedhna, Beodhen suggested no city be given. Instead, he determined that the great expanse of ancient wood be both named and provided to the Wild Queen. After all, it was both the place from where Gu’labir drew the earth that made Hyrnedhna and the site of Me’me’suul’s demise. Hyrnedhna begrudgingly appreciated the Shining Prince when he gave the many tracts of wood the name Suul’Nedhna.

Hyrnedhna, now possessing her own territory, assembled the wild creatures of earth that once followed Pel’pyri and Me’me’suul. Howling in the tongue of beasts, she named them her own: Hyrnedhnai.

Kasamei was granted the small town of Deathwalk. Somewhat surprised at its size, Kasamei requested from Nepheris funds to support its growth. Perhaps a bit chastened by his oversight, Nepheris quickly provided her with gold from his own coffers.

Steramestei claimed for herself the Brightwater Isles, quickly establishing monasteries for her worshippers. T’Rer questioned her decision to isolate from the other Gods, but she assured him she needed her privacy.

As an extension of diplomacy to the Fallen Gods, Nepheris offered territory to them as well. This somewhat bothered the King of Gods, but his silver-tongued ally assured him it was a pithy courtesy.

To Verine was provided Vyr’Vera, the lush and fertile expanse of sunny hills she had long known. Verine was delighted–it was a place where her Devout could live in discretion and success.

To Gu’labir was conceded the Me’guul Tunnels. Ancient and labyrinthine there were places that, despite Nepheris’s best efforts, only the Rotten One truly knew.

Opix accepted no territory, winking that they preferred to be without home.

And while she was only a Minor God, T’Zyri was nonetheless provided the ancient city of Myrim’Zane. Known only for its crumbling ruins and population of ill repute, Myrim’Zane nevertheless held a secret only T’Zyri knew: it was an unseeable font of true Mana, for reasons known only to her and perhaps Gu’labir. She decided she would bide her time, within the magical streets and alleys, and master the landscape around her.

Among all these cities, however, one place remained high above all others: Gods Road, the place where the Divine first met the Mundane and, ever since, the Extraordinary grew.

Chapter V: Sisterly Advice



Steramestei and Kasamei applauded the works of the Prince of Contracts and King of Truth. However, behind closed doors they questioned the balance of power.

“I agree,” Kasamei started as she poured her sister a cup of tea, “that Mortals should be given a seat at the table.”

“Of course,” the Star Lady assented. “And who knows that better than us? After all, it is the two of us, Mynair, and Hyrnedhna who have most widely attracted the love of Mortals and their worship.”

“Yes,” Kasamei returned, “and you might go so far to say that, even with our fellows’ increased popularity, we are truly what strengthens the Pantheon.”

Steramestei sipped her tea and responded with feigned idleness. “Quite so. And then you must anticipate my worry, sister.”

Lady Death nodded. “Though they offer Mortals a seat at the proverbial table, and they offer Mortals law, I wonder if our own Devout are offered equal voice.”

Steramestei smiled a bit archly. “Even if they had the best of intentions, is it not in our nature to favor our own Devout?”

The Sisters chatted into the night and, with little effort, concocted a plan they thought might serve them best.

Chapter VI: The First Journey into Shadow



Though Kasamei did not commonly walk in the shadows of earth, she was nevertheless familiar with their shape. In accordance with her sister’s ideas, she journeyed deep into the dark, seeking the one who might know the King of Gods best: his sister, the Schemer.

T’Zyri slithered through walls and alleys as Kasamei ventured to her throne room. She found herself persistently frustrated that, try as she might, it was difficult to skulk at the heel of Lady Death.

When Kasamei entered the shadowy throne room, T’Zyri stepped forth. She was still elegant, Kasamei noted, but somewhat harder. When once she had dressed in the finery of Horizon, she now garbed herself in metal and silk–a queen armored for some unseen war. Still, T’Zyri wore her father’s crown, and at her hip was the dagger.

“Kasamei,” T’Zyri spared no pleasantries.

“I come seeking advice, Princess,” Kasamei offered courtesy.

“Yes, the swarms have told me. You and your sister are wary of my brother’s plans.”

Kasamei paused, considering her words. “Not so much his plans, but our own representation. Law, order, and truth are fine and good, but they make little space for change and revelation.”

T’Zyri smiled, and it was unkind. “Indeed, steel and silver may shine but not so brightly as the dimmest star.”

Kasamei remained silent.

T’Zyri shrugged and slouched in her throne. “I have always envied you, Kasamei,” she conceded. “I know most things, yet I do not know what lies beyond that final door.”

Kasamei smiled in turn. “Neither do I, Princess. I am merely a shepherd.”

T’Zyri regarded her, the webs of her mind minding their own corners. “So you say,” T’Zyri paused, though Lady Death was still. “In any event. You seek a balance of power that my brother might accept.”

“Yes, in so many words,” and Kasamei offered a sincere clarification, “truly, we want our Mortals represented, and their Devotion strengthened. Laws are fine, but not when they are made in isolation from the scope of faith.”

T’Zyri nodded and thought. She had no real interest in aiding the Sisters, but she had less interest in incidentally strengthening her brother’s Reign.

“My brother hungers for hierarchy as a lost man hungers for direction. He wants not just order and law but order and law that puts some above others.”

T’Zyri, of course, did not say that she wanted much the same.

“My sister said as much,” Kasamei assented. “But we were unsure of how to present it.”

T’Zyri, after thinking on her brother’s particular whims, smirked. “T’Rer also enjoys pomp in appropriate circumstance. Propose a new order–Devout who are singular in skill and worth among all others. Devout who might serve as the mouthpiece of both Mortal and God,” and T’Zyri offered a sliver of honesty, “I above all others know we sometimes need a bit of translation.”

Kasamei thought on this and provided, “Something like the Priests of Old? The ones who first translated your parents and the Old Gods to the scattered Mortals?”

“Yes, but it’s my brother,” T’Zyri corrected. “Something loftier.”

“High Priests, perhaps,” Kasamei enjoyed the sound of the words. “Dutiful and responsible, but authoritative.”

“Not too traditional but steeped in enough ritual.”

Kasamei paused to consider this and, pleased, bowed her head. “I am grateful for your advice, Princess. It has been a pleasure.”

“All yours, I’m sure.”

Kasamei chuckled and returned herself to the shadows of stars where she might report to her sister.

T’Zyri stared where she once was, motionless as she mused on her own worth.

From somewhere, unseen yet persistent, an unkind voice reminded:

You’d make a fine queen.

The Fall of Le’neris

The account of the First Blood War in its entirety. Retrieved from the cloister on the 13th Day of the 4th Month in the year 535 Sela.

Chapter I: The Jealous God

The creation of Hyrnedhna by Me’me’suul, Mynair by Gu’labir, and Opix by Pel’Pyri ushered in an age of wonder and inspiration. As the new Gods came of age, so too did Mortal worship: the Pantheon watched as these creations of the Gods served as muses to Mortals’ own innovation and creativity.

Me’me’suul’s Hyrnedhna brought forth the people of the Wilds, and the forests sang equally with revelry and the Hunt. Gu’labir’s Mynair welcomed the people of the shores and seas, and the coastlines exploded in shrines and celebration. And Opix–the true favored of Pel’Pyri–conjured delight and change among the Mortals. All across the Realm, the three Made Gods invited reverence and joy.

Faeris’lyr, a child rather than a creation of Gods, congratulated such efforts. He considered his Mother’s creation, Opix, to be a half-sibling and invited Opix to join in the Pantheon’s festivities. One night, after one of these celebrations, Faeris’lyr had a dream: he saw Opix sitting alongside him, a God of the Pantheon. The next day, Faeris’lyr–in recognition of both his mother and the tremendous power of a God’s might–welcomed Opix to the Pantheon. The young God ascended happily, sitting between their maker and Faeris’lyr himself.

Me’me’suul and Gu’labir were pleased by this: they had long since lost track of their own creations, but admired Faeris’lyr’s decision to honor Pel’pyri’s work. Pel’pyri was deeply honored and thanked her son–the first time the Goddess of Fire and Destruction had ever truly express gratitude to her children.

However, Le’Neris–father of Faeris’lyr and Vaer’ine, King of Tides and Life–looked on angrily. He was displeased by Faeris’lyr’s decision and all the more displeased by the popularity of Hyrnedhna and Mynair. As the Pantheon celebrated Opix, Le’Neris grew all the more bitter.

One day, Le’Neris called his youngest daughter, Vaer’ine, to his quarters. Le’Neris explained to Vaer’ine that another of his own children must ascend to the Pantheon. He tild her that he had decided that Vaer’ine, as Goddess of the Hearth, must join her brother on the Pantheon. Vaer’ine was overjoyed until she heard her father’s reasoning. Le’Neris explained that if Pel’lyra, Goddess of Song and Beauty, joined, the other Gods might grow jealous. Similarly, if Faeris’lyr’s brothers–Myrim’lyr and Beo’lyr–ascended, Faeris’lyr might show them too much favoritism. Vaer’ine, he instructed, was the most unimpressive of the children and, therefore, a fitting God to maintain the Dynasty’s balance.

Vaer’ine, insulted, nevertheless assented to his father’s request. “For the Family,” she told him grimly.

Chapter II: The Young Gods

For some time, this pleased Le’Neris: though superficially plainer than her siblings, Vaer’ine was nevertheless a skilled negotiator and a cunning diplomat. She was able to woo the impulsive whims of Me’me’suul to her side, and she even managed, on occassion, to impress Gu’labir, who vocally disliked the Princess of the Hearth. Faeris’lyr came to rely on Vaer’ine’s keen judgment, and Le’neris, whispering in Vaer’ine’s ear, found that his whispers went far further then they had before.

However, this did not stop the movements of Gods outside the Pantheon.

To Le’neris’s great distaste, Steramestei and Kasamei grew ever more popular. Moving freely in the minds and hearts of Mortals, the Sisters quickly established followings rivaling any of the lone Pantheon Gods. And, to Le’neris’s embarrassment, the young God Nepheris–son of Tel’Nephri and Faeris’lyr–had begun study under both Sisters. From Steramestei, the young God learned the hearts of Mortals and, from Kasamei, he learned of their fears. Walking with the Sisters, Nepheris walked among Mortals, amassing his own small following as he learned the ways of the Mortal world.

To Le’neris’s utmost rage, however, good tidings also befell Mynair and Hyrnedhna. The Goddess of the Sea and the Goddess of the Woods ran not just with Mortals but with the wild creatures, the Mynaira and Hyrnedhnai. Such creatures, though not immortal, we’re nevertheless powerful and beyond the Pantheon’s control. The young God Beodhen, brother of Nepheris, took to running with both the Goddess of the Sea and the Woods, learning the ways of wild things. Such actions, Le’Neris sputtered, were unbecoming of the Dynasty.

Le’neris commanded Vaer’ine to take her young nephews in stride. Begrudgingly, the Goddess did: she did not think of herself as nursemaid to any God, let alone the children of her older brother. However, slowly, Vaer’ine came to appreciate the boys: Nepheris had an intellect rivaling even herself and Gu’labir, and Beodhen was as vibrant as Pel’pyri and as charming as Myrim’lyr. As the young Gods aged into young men, Vaer’ine found herself growing increasingly fond of them.

Le’neris also found himself thinking fondly of Beodhen and Nepheris, despite growing increasingly frustrated with his son, Faeris’lyr, and the mother of his children, Pel’pyri.

Faeris’lyr, according to his father Le’neris, was unable to maintain his own court. His listened equally to not just his father and sister Vaer’ine but also to the meddlesome Gu’labir and tempestuous Me’me’suul. Meetings between the Gods frequently broke into chaotic quarrel, aided by Pel’pyri’s Devotion to her own creation, Opix. Even Vaer’ine one of endless patience, grew annoyed with the demanding whims of the elder Gods. More troublesome still, the children of T’Myrim and Zyr’Zane, T’Zyri and T’Rer, regularly made their wants known: whispering mightily into Faeris’lyr’s ear, the Twin Gods received boons far exceeding (what Le’neris imagined was) their station.

However, none of this angered Le’neris as much as the other deity of the tides.

Chapter III: The Sea Maiden’s Grace

Far outpacing Hyrnedhna’s popularity, Mynair had become beloved by many in Circadia. They marveled at her calm seas and storms alike, and Le’neris–once considered Lord of all Tides–found himself too busy with Pantheon affairs to rival her appeal. All the worse, the sister Goddesses Steramestei and Kasamei had befriended Mynair: upon her waters, they cast the stars, and Devout of the Sisters quickly took up adjacent worship of Mynair. Even Beodhen, Le’neris’s lively grandson, was caught staring longingly out over Mynair’s deep oceans.

Mynair herself was unbothered by Le’neris’s anger. Much like Hyrnedhna, she seemed disinterested in the politics of Gods, instead wishing only to move through the waters as does any creature of the sea. This only angered Le’neris further.

Eventually, Le’neris called a meeting between his two Pantheon children, Faeris’lyr and Vaer’ine, and the others, Myris’lyr, Beo’lyr, and Pel’yra. To this meeting, he also invited his grandsons, Beodhen and Nepheris.

He told them of his fears: particularly with Opix’s ascension to the Pantheon, the “Strange Children” might eventually become more powerful than the Gods of the Pantheon. This, he assured, would be the death of the Dynasty. Pel’pyri, “bewitched by Steramestei,” was too obsessed with her creation to see what had been done.

Vaer’ine quickly agreed with her father, and Faeris’lyr remained silent. Myris’lyr, Pel’yra, and Beo’lyr, however, questioned their father’s reasoning.

“Why should they care of the Pantheon?” asked Myris’lyr.

“And why should they trouble to ruin us?” remarked Beo’lyr.

“Moreover,” Pel’yra interjected, “while they are Gods of the natural world, their beauty is different than ours. Afterall, the Song of the Sea is of equal magnificence to the Divine Music. Mortals will always see themselves in us–not in floods and thorns.”

Le’neris nodded furiously, affirming Pel’yra’s claim. He explained that, as forces of nature, Hyrnedhna, Opix, and Mynair would never truly understand the lives and weaknesses of Mortals. They would be responsible for not only inspiring awe but, far more frequently, the death of many a Mortal. He cautioned strongly against Mynair who, unlike him, would no doubt indiscriminately send forth great waves that would destroy Mortal villages.

Nepheris, previously quiet, raised an eyebrow. “Why would she do that?”

Le’neris sneered. “Why does a flood cause a flood?”

Nepheris nodded and looked to his younger brother, Beodhen. Beodhen remained lost in thought.

The children of Le’neris turned to their father and, understanding his concern, asked what they might do.

“It can surely be solved with reason,” Myris’lyr offered.

“Perhaps,” Pel’yra worried.

“Perhaps not,” Beo’lyr grew grim.

Still Faeris’lyr said nothing.

Vaer’ine watched her siblings grow restless and then watched the worried brows of her two nephews. Nepheris and Beodhen saw something she did not.

“Father,” she said, “it sounds as if you wish to go to War with forces greater than ours.”

Le’neris glowered, “What is so wrong with that?”

“Surely, father.” Faeris’lyr finally spoke. “You know it would not be merely Mynair and Hyrnedhna against whom we would wage war.”

“So too would Gu’labir and Me’me’suul raise arms,” Beo’lyr shook his head.

“Perhaps. Perhaps not. They are as fickle as their creations,” Le’neris countered.

“T’Zyri and T’Rer? They are older and stronger than us, your children.” Myris’lyr reminded.

Le’neris maintained. “They have more to lose in a fight. Their parents have long since departed this realm.”

“And what of mother?” Pel’yra asked. All the children looked to their Father.

“The Tides can quench a fire.”

Beodhen finally spoke. “And so you would be a kinslayer?”

Le’neris nodded.

Vaer’ine offered again, bitterly, “For the Family.”

Chapter IV: The First Fall

Vaer’ine and Myris’lyr rarely worked together but, at Nepheris’s urging, they colluded in secret.

“Kasamei and Steramestei,” Nepheris assured, “will not join my grandfather’s cause. My brother and I know them well.”

“But would they not stay neutral?” Beo’lyr asked.

“Kasamei might. Steramestei surely would not.”

Myris’lyr argued that two minor Gods, however insidious, would not amount to much against the full Dynasty.

“Grandfather underestimates T’Rer and T’Zyri. They are not on the Pantheon, but they are considered Prince and Princess of the Gods,” Nepheris explained. “Behind T’Rer’s handsome countenance is a will of iron. Behind T’Zyri’s beauty is ruthless cunning. They both would take up arms against Father–afterall, they are of the Oldest Gods, and neither my Father or Grandfather has ever recognized their lineage.”

“Then we cannot go to War,” Vaer’ine concluded.

“We must avoid it at any cost,” Myris’lyr agreed.

At this moment, Beodhen, who had been listening in the shadows, for once unseen, came into view. “Grandfather still wants blood,” he warned. “He speaks against Mynair and Hyrnedhna, but I know him well. It is not disdain, it is envy. In this way, I take after Le’neris. I too feel the drive of the wild, and he remembers the days when he was more like them than like you.” And Beodhen gestured to his aunt, uncle, and brother.

Nepheris assured his brother spoke the truth. Myris’lyr, now seeing the dire moment, asked what they might do.

Vaer’ine knew her father as she knew her own heart. “An offering.”

“Of what?” Nepheris and Beodhen asked in unison.

“Bloody not your hands or minds,” Vaer’ine commanded. “Leave it to your aunt.”

“She knows him best.” Myris’lyr agreed. “Though no one knows the depths of the sea, sister, save the strangest of beasts.”

Vaer’ine raised a goblet to the sky, “For the Family.”

“For the Family,” the rest toasted.

Chapter V: The Second and Third Fall

Vaer’ine stood before the Pantheon, her head lifted and her gaze strong. Once known as the plain sister, it was clear she had grown into her beauty–and power–over the years.

Vaer’ine, copying her father’s words, explained the danger of the Strange Children. Mynair’s floods, Hyrnedhna’s beasts, and Opix’s deadly storms. She explained that the Mortals grew wary not of nature but of the Divine. She cautioned that the Pantheon stood in the balance.

Pel’pyri immediately protested. They had always been Gods of the wild world. Never before had Mortals cared.

Vaer’ine calmly answered, expertly pretending she was sure of herself. “Those times are gone, Mother. We let the Mortals know us, and they see us for what we are. Powerful.”

Gu’labir looked on in amusement.

Me’me’suul called forth a clap of Thunder and bellowed. What would Vaer’ine suggest they do? Slay another God?

Vaer’ine steeled herself. “Only one.”

And Vaer’ine pointed at Opix.

Pel’pyri began to rage, but Le’neris interrupted.

“My love,” He said with acid in his voice. “Your best beloved has caused disastrous harm to not only Mortals but the Mortals who best love the Pantheon.”

And Le’neris stepped forward, dismissively commanding his daughter to sit.

Gu’labir chuckled.

“We need only show the Mortals we understand our wrongs. We need to let them know we mourn with them.” Le’neris supplied.

“But we do not!” Me’me’suul and Pel’pyri shouted.

“But we should.” Le’neris grimaced, as if pained by his next suggestion. “We must offer them the Blood of a God as apology for the loss of Mortal life. It is not natural, but it is fair.”

The Gods began to argue, and Faeris’lyr finally stepped forward.

“No, father,” he ordered. “Such things are impossible. A God must not die for Mortals.”

Gu’labir nodded.

“However,” He continued. “You are right that something must be conceded.”

And looking sadly at his mother, he dismissed Opix from the Pantheon. They were the first of the Pantheon to fall.

As soon as Opix was dismissed, Pel’pyri spoke against Le’neris, her son Faeris’lyr, and her daughter Vaer’ine. She pointed to collusion on their parts–a claim Faeris’lyr honestly denied.

Vaer’ine stayed silent as she watched her brother. He had never been a good ruler, but he was nonetheless exceedingly fair. She felt deep in her bones his next words.

“I understand your anger, Mother,” he murmured. “And there is little I can do, as so too do I understand my father.”

Le’neris snarled at his wife, reminding her of the thoughtless destruction Opix had brought to Mortals.

“Vaer’ine, dear sister,” Faeris’lyr met her eyes grimly. Before he could speak further, Vaer’ine dropped to her knee.

“I know, fine brother.”

Gu’labir steepled his talons.

“I relinquish my place on the Pantheon.”

“Thank you sister.” Faeris’lyr paused. “For the family.”

“Indeed, Brother. For the Family.”

“You have served us all well, Vaer’ine. I propose, as you Fall, we offer you not the Realm of the Hearth.” And then Faeris’lyr surprised even Le’neris. “True Loyalty is your purview. Whatever that Loyalty might entail.”

Vaer’ine remained quiet and, for once, appreciated her Brother’s gift.

Vaer’ine was the second God to fall from the Pantheon.

Chapter VI: Dreams upon Dreams

Vaer’ine’s gesture appeased the other Gods for only a relative moment. Pel’pyri grew anxious that Le’neris had only orchestrated his first command. Speaking with Me’me’suul, she remarked that it was a matter of time before things escalated–particularly since Vaer’ine no longer had commitment to the Pantheon.

At Gu’labir’s urging, Pel’pyri sought out Steramestei, the Divine originator of her inspiration. She explained her worries as the Star Lady calmly listened.

“You are not wrong,” Steramestei offered. “My sister, Kasamei, has seen a future cloaked in blood and fire.”

Pel’pyri assented: such things were her fear.

“But Prophecy must be tempered with reason,” Steramestei’s voice grew as distant as the floating stardust above them. “And I see not Destruction from this course but regeneration. After all, dear Pel’pyri, you know better than anyone that a fire sweeps away the dead and dying old growth.”

Pel’pyri felt herself falling away from the sympathies she had once known. While she had never understood her children, she nevertheless cared that they be well. This sentiment seemed to feather away, like paper in a flame.

She thanked the Star Lady and took her leave. That night, Pel’pyri dreamed of waves crashing against a tower of fire.

And in another corner of Horizon, another dream was had.

T’Rer had spent the day in deep thought. His sister had slithered into the body of a glittering snake and, unbeknownst to Vaer’ine, disguised herself as a strange jewel upon the Goddess’s cloak. She had listened to the quarrel of the Gods.

T’Zyri described to her brother the Fall of both Opix and Vaer’ine. She considered the rankled nerves of Me’me’suul and Pel’pyri. The graying brow of Faeris’lyr. The reaching fingers of Le’neris, grasping at power he already had. The seeming indifference of the Rotten One.

T’Rer attended her words but shook his head.

“Check your ambition, sister.” He warned. “Our parents left this place because the Pantheon was never their desire.”

“But it could be ours,” she insisted. “You would be a fine king.” And why not I the Queen? She wondered.

T’Rer thought for a moment. “Let me think on it. I would not raise a war, T’Zyri. Only my voice and a conversation.”

That night, T’Rer dreamed an impossible dream. A dream of floods and fires, swords and shackles, screaming masses falling underneath the foot of a clumsy giant. He saw further his own hands, grasping a crown, as the floods faded away. He saw pillars and archways, spiraling higher than any dreamed.

He did not notice the quiet snake at his heel, but we never capture all of a dream.

Chapter VII: Thirst

Time passed, and the Pantheon continued to quarrel. Faeris’lyr scarcely had time to mind the wants and needs of Mortals, and such tasks fell increasingly to his siblings and, surprisingly, T’Zyri and T’Rer.

Le’neris told him to pay no mind. It would pass. The Pantheon may grow small, but the Dynasty remained as supports of the throne.

And then an improbable thing happened: Faeris’lyr fell ill. He cried of unquenchable thirst but, when offered water, expelled it immediately. Even Pel’pyri tended her son, mourning what may be his death.

The Gods knew not why, and even Gu’labir decided it was the product of true disease rather than meddling from another.

But Le’neris could not convince himself of such a truth. Was it T’Zyri, the Poisoner? Steramestei, the Dreamer? Kasamei, known as Lady Death herself?

Le’neris dove to the Realm he had once considered solely his: the seas.

In what was now unfamiliar darkness, Le’neris’s head grew busy. He thought on his son’s cries for water, even as water refused his body.

Water.

And Le’neris knew what he had to do.

Chapter IIX: Conviction

This time, when he spoke, Le’neris held no slippery tongue nor cunning guile. He spoke with an honesty tainted by delusion and, though he refused to admit it, dreams.

He noticed not the snake at his heel.

“A God does not fall sick of simply fatigue or passing disease,” he assured. “A God falls sick of another God.”

And Le’neris spoke of Mynair, the creature that never should have been. Her playacting at innocence. The power she held over all waters, not just the sea.

“Her tendrils must stretch as far as Horizon,” and Le’neris growled like the tides he once knew. “And she will be our death.”

Pel’pyri and Me’me’suul once more raised their fists. Gu’labir, noting Faeris’lyr’s absence and the stink of serpents, remained silent.

“What would you propose?” Pel’pyri demanded.

“Death and nothing else.” Le’neris’s eyes grew as stormy as his lost ocean.

As is the way of fire, Pel’pyri grew hot. She blazed into a tower of rolling flame. She turned towards her former lover and advanced.

But an angry fire will not eat the hungry ocean. Le’neris consumed her, and Pel’pyri was the first to die.

The first Blood War had begun.

Chapter IX: Allegiances

The lots need not be cast: everyone knew their loyalties.

Me’me’suul cried out in sorrow and rage. Far in her woods, Hyrnedhna felt her wild heart surge and, watching as Me’me’suul cast thunder clouds across the darkened sky, raised a howl to summon all her Beasts.

T’Zyri and T’Rer immediately took up his call. T’Rer marshaled his warriors and T’Zyri her rogues. As Me’me’suul slung terror from the skies, T’Rer marched the ground and T’Zyri the shadows. T’Rer, thinking on the clumsy feet of giants, made ample accommodations for evacuating Mortals. T’Zyri assisted, disinterested as she might be in their well-being.

To the ailing Faeris’lyr, propped in front of Le’neris, raced Myris’lyr, Pel’lyra, and Beo’lyr. Vaer’ine needed no coaxing: she brought with her her now grown charges. The Tactician Nepheris and the Shining Prince Beodhen.

Gu’labir slipped, for a time, into the shadows. Here he watched T’Zyri slither and squirm amongst the hearts of the most wretched of Mortals.

“A fine queen she’d make,” he laughed to no one.

Opix and Mynair, too, only watched. A war of beasts was not a home to the returning tides and the capricious winds.

And, perched on a hill, high above the first battle, Kasamei and Steramestei looked on.

Kasamei looked to her twin and sighed. “Is this the first or last of dreams?”

Steramestei laughed.

“Only the first, my dearest,” she assured. “Inspiration touches hearts, but I do not seek to stay or steady their hand.”

Chapter X: The First Battle

The First Battle was fast and bloody. The children of the Dynasty were not prepared for Hyrnedhna and her maker’s ferocity.

Myris’lyr valiantly stood against beasts, cutting them down with his sword, ducking their fangs and talons, and piling bodies before him. He was no match, however, for the lightning bolt that fell upon him. He collapsed, a pile of ash, caught and blown away by a fickle breeze.

Pel’yra screamed, falling forward to catch her brother’s ashes. The noble deity stumbled and crashed upon the battlefield. Hyrnedhna’s beasts fell upon her, ripping her pretty face from her lovely head.

Beo’lyr, calling forth his nephews, Beodhen and Nepheris, charged, his mouth heavy with angry blood. The two deities fought alongside him as he advanced on Hyrnedhna and her wildlings.

He struck many down and reached Hyrnedhna herself. As he slashed across her face, he felt a great pressure around his chest.

Me’me’suul had descended from the sky and wrapped his giant fist around Beodhen’s namesake.

Without pause, Me’me’suul gnashed his teeth and, raising Beo’lyr to his maw, ripped Beo’lyr’s body in two. He consumed the fallen prince’s head and heart. He threw his guts and legs to Hyrnedhna who consumed them greedily.

Me’me’suul turned to Nepheris and Beodhen, flinching as he wondered if he might kill the prince who spoke to beasts and his brother who knew secrets deeper than simple war.

But there is no rage like a proud father, and no feasting storm can satisfy the hungry ocean.

As Me’me’suul allowed himself a moment of pity, Le’neris fell upon him.

Like an expert butcher poised upon a bull, he sunk his sword into Me’me’suul’s throat.

It was, like the battle, quick and brutal.

T’Rer called a retreat as Hyrnedhna, for the first time in her life, let out a curdling scream. Scared and alone, she tore from her maker’s giant body his head. The Hyrnedhnai circled around her as she wailed into fur and blood.

Somewhere, deep in the shadows, Gu’labir matched the Wildqueen’s grief. His sobs were quiet but piercing.

The Rotten One had never known true loss.

He noticed not the snake at his heel.

Chapter XI: The Marriage of Shadow

From the coils of her own darkness, T’Zyri writhed forth from the spirals of the shadow she shared with Gu’labir.

She had not known he had been following her until she heard his cries. How strange such a stinking creature might be so silent.

“Is the War lost?” She hissed.

Gu’labir turned his head and, seeing T’Zyri, offered a hostile guffaw.

“Far from it,” his voice cleared as his loathsome face cracked into a crooked, hungry grin. “I have only lost a friend.”

T’Zyri regarded the monster before her, the glutton’s pustules and festering wounds seemingly deepened in the Shadow.

“I wouldn’t understand such loss, but I am sorry for you.”

It might seem strange that the Beautiful One would find such a creature desirable, but she felt something stir. Here was something more ancient than her and, to her disgust, more deeply rooted in the webs of this world.

Gu’labir laughed, and it was not a kind sound. T’Zyri had only ever made unkind sounds, so she did not notice. “Princess, I did not expect that I was the one you’d want to know.”

The princess of the Old Gods started back and sneered. “Don’t flatter yourself.”

“Oh, I don’t,” he chuckled. “I know the one on your horizon, and he gleams far brighter than I do. But I also know the first shudders of desire.”

“You insult me, creature,” she hissed, and her tongue, for a moment, split like a snake’s.

Gu’labir offered another unkind sound. “Creature indeed,” he answered. “If you should ever lay a finger upon me or I upon you, your father, Blessing upon him wherever he may be, would be…disappointed.”

T’Zyri said nothing.

“I am a Hedonist, Schemer. Nothing more, nothing less. From a dead whale I carved the beauty of the seas simply because it pleased me in the moment,” he pointed at her, slime dripping from his arms. “You are a thinker, and I am an artist. That’s all there is to it.”

It was true. T’Zyri’s soul knew only what she sought, not what she might create.

“Hedonism begins with what we truly want,” and Gu’labir sagged his body against the mossy wall. In the dim light, T’Zyri watched as the Blood shone like diamonds. “And you don’t want love or lust, T’Zyri.”

She cleared her throat.

“You want control.” He smiled, once more, unkindly. “And you’d make a fine queen.”

And Gu’labir sank into the wall, all but relinquishing whatever love he might have once had for Gods and their creations. He would seek out the head of his friend and retire with it somewhere dark and difficult.

As he melted away, he offered the Princess who might have been a queen a single gift.

A dagger, hewn of bone and dulled with use. Carved into it was a sun, across an ocean, rising, setting, and once more rising. 

T’Zyri, deep in her own bones, knew its purpose.

Chapter XII: Entanglement

After the death of his children, Le’neris continued to rage. While T’Rer kept up with his forces, Le’neris turned against his professed ideals and devastated Mortal villages. Of equal terror was Hyrnedhna pacing furiously against the opposing forces. Faeris’lyr, mourning his siblings, clambered from his sick bed and, weak and frail, nonetheless fought valiantly with his armies.

Vaer’ine grew nervous as the tides of battle became clear. She quietly withdrew into the shadows, only just barely brushing shoulders with the now giddy Gu’labir. “For the Family,” he laughed as she passed him

Even the Sisters became entangled.

Kasamei abandoned her post as observer and, desperate and patient, worked tirelessly to collect the bodies. Nepheris, disdainful of his grandfather’s careless slaughter, joined her as best he could. Though he could not shepherd the dead, he could help attend wounded civilians. As he did so, he could also hear the worries of the Mortals–worries of what might happen should the War ever end.

Steramestei remained distant but, nevertheless, visited one in particular.

After the Second Battle and her sister’s departure, Steramestei descended to the corpse-strewn battlefield. The bodies scarcely bothered her, and she even offered a nod to the prowling, hitherto unseen Witches lurking at the field’s edges.

She had little time and a singular goal.

At the far side of the field, a clutch of Faeris’lyr’s soldiers worked to pile and burn bodies. Had it not been for Faeris’lyr’s own kindness, it would have smelled of scorched flesh. The rising God, however, masked the smell as merely far off smoke. Faeris’lyr worked alongside his soldiers, which suited Steramestei.

She slipped unnoticed into the crimson and gold festooned tent.

Beodhen looked up, at first surprised and then grinning.

“It’s been awhile,” he rose to offer her his seat. To her amusement, he had been beading small trinkets. He gestured at them, “tokens for soldiers. It’s the little they have.”

“You’re a pragmatist,” she remarked coolly.

“I suppose. We’ll lose. My father will fall, as will my grandfather. T’Rer is just, so I assume the rest will be unharmed,” and he shrugged. “A loss is an opportunity for victory.”

“You’re alone tonight,” she noted, hints of starlight sharpening her voice.

He laughed again. “And my older brother is lovesick.”

“That suits me,” Steramestei sat, regarding the deity. He was not simple, but he was not particularly complicated. “I have a proposition.”

She expected wariness, but he sat on the floor to listen.

“Le’neris and your father will lose, it’s true. But T’Rer has no easy feat before him,” and she reminded him of the dead and lost Gods. “T’Rer will not be blamed, not entirely, but the Realm will be in turmoil.”

Beodhen nodded.

“Nepheris is beloved already. My sister is oblivious, but he has learned her love of…Mortals, I suppose. And he’s learned her pragmatism, a strength held by all four of us.”

“It has served us all well, my Lady.”

“T’Rer will ascend, and I am sure he will do so nobly,” she paused and sighed. “But you and your brother deserve a place on his Pantheon‐‐should he make one, of course.”

Beodhen’s voice grew sharp, “I don’t keep company with betrayal.”

“Of course not!” Steramestei threw her hand to her chest. “But do you keep company with kinslayers?”

Beodhen furrowed his brow and thought for what seemed like too long.

“No, my lady, I suppose not.”

She smiled, only a bit unkindly.

“No one would expect you to raise a sword against your father, of course.”

Beodhen stood and, with earnest awe, dropped to his knee.

“I will ride tonight, my lady,” he declared. “Let T’Rer know I am coming.”

She assured him she would, and, without another word, turned on her heel and left.

As she walked away from the battlefield, she muttered, “For the Family.”

Chapter XIII: The Fall of Le’neris

With Beodhen allied with T’Rer and Faeris’lyr increasingly weak, T’Rer’s army effortlessly cut through Le’neris’s ranks.

They found Le’neris, hiding and exhausted, at the shores where Mynair had first stood. Once the hungry ocean, he was now only the starving tide. He looked out to the sea, wondering when it had forgotten him.

T’Rer had already informed Beodhen and Nepheris that he would offer their father dignity but could not spare their grandfather.

The brothers assented and, as T’Rer finally marched to capture Le’neris, they occupied themselves with pursuit of Faeris’lyr’s straggling army.

Only Vaer’ine, who had tripped through shadows following the troops, attended her near defeated father.

Loyalty, she assured.

She had not noticed the snake at her heel.

Crouching by her father, Vaer’ine asked to be spared–it was, she acknowledged, a coward’s plea, but, for her family, she wanted to be with her nephews.

T’Rer peacefully offered her grace and bestowed upon her the name Verine: a common spelling of an elder word that, undoubtedly, would be easier for mere Mortals to say.

T’Rer approached Le’neris. “I will offer you a quick death, for you were a friend of my mother and father.”

“Float me in the tides,” Le’neris creaked. “And let me be among that which I once knew.”

T’Rer nodded as he raised his sword.

His hand was stayed, not steadied, by fingers cold and determined.

“My dear brother,” T’Zyri, who had followed Vaer’ine to the shore, whispered and then announced, “Do not bloody your hands with this. The first God you kill ought not be a traitor and kinslayer.

“Instead, Let me do this for you, and let it be known: Once more will we, my brother and I, offer knowledge, truth, and order to the world.”

T’Rer backed away as T’Zyri unsheathed the dagger from her hip.

Le’neris laughed wildly as he recognized it.

What do you desire?

“You clever little snake,” he snarled. “You wretched little monster.”

Control.

T’Zyri ignored him and, unkindly, placed the blade to his heel. Shadows rose around her, pulling him fast to the ground and cloaking them in secrecy. She placed the dagger against his skin and, slowly, drew it along his leg. As the skin fell away from the gore beneath, she pulled the flesh from the muscle and, string by string, unraveled the sinew from the bone.

No one save T’Zyri, Verine, the surviving daughter of the Lord of Tides, and the Hedonist Prince that might have been T’Zyri’s King heard Le’neris’s screams. Such is the power of walking in shadow.

When T’Zyri was finished, shadow fell away. To the horror of all watching, Le’neris still gasped and shook.

With the disinterested precision of a butcher, T’Zyri caught away his legs from his hips and his arms from his head.

She tucked the dagger, not quite spent, into its sheath.

She commanded T’Rer’s troops to throw his left leg to the southwestern sea and the right one to the southeastern. She ordered his right arm to the northeastern tides and his left to the northwest. 

She declared that his head and torso be left upon the shore where someone would surely claim it.

A gift offered, for the first time in her life, in true gratitude.

Chapter XIV: The Final Battle

Astride mounts of great beauty, the golden and silver sons of Faeris’lyr marched alongside T’Rer. The three cut a handsome figure, noble, shining, and determined. Verine strode a few paces back, her head raised proud and sure of her nephews.

T’Zyri, her own mount gaunt and wretched, followed closely behind.

Of course, T’Rer had assured, there would be no real fight. Faeris’lyr was nearly dead from his illness, and his troops were decimated.

“I will offer your father a warrior’s choice,” T’Rer explained. “He may step down and bloodlessly concede, or he may face me in one-on-one combat. Should he win, he may offer me the choice of concession or death. Should he lose a fight, I shall slay him.”

T’Zyri let out a protest of derision. “Brother, all we have done, and you offer a choice?”

“Dear sister, should he fight, he will lose.” Chiding T’Rer continued, “it is honorable to offer him a warrior’s death and fair to offer him a peaceful Fall. He has served his time.”

Ever the pragmatist, T’Zyri rolled her eyes.

“Besides, this is agreeable to his sons,” and the two brothers nodded.

T’Rer approached the field of haggard soldiers and the frail, wheezing Faeris’lyr.

“My soldiers stand down,” Faeris’lyr attempted to yell and cough. “This is between the two of us to decide.”

Beodhen felt, for the first time in his life, pride.

T’Rer offered the former King of Gods his choice. Combat to the death or peaceful surrender.

Faeris’lyr, once strong and handsome, limped forward, his mind slow but determined.

He noticed not the snake at his heel.

As Faeris’lyr approached T’Rer to state his choice, coils rose around him. T’Zyri emerged behind Faeris’lyr.

Faeris’lyr opened his mouth to offer his choice and, as he did so, T’Zyri slit his throat.

The first King of the Pantheon collapsed and shook the earth beneath him.

The field was silent. The Schemer had decided the battle.

For the Family.

The first Blood War was won. The second Pantheon would rise.

Had she truly listened, T’Zyri might have been its queen. But this is a story for another time. 

Event 3: The High Toast

On the High Toast of the Day of the Family

Much has been made of the upcoming celebrations for the “Day of the Family.” As has been rumored, Nepheris decided to resume formal observances, though his motives are unknown. Indeed, it has been quite some time since anyone in Circadia has seen a formal celebration of the Day of the Family overseen by anyone other than ranking clergy–to have a God invested in such a celebration seems like the stuff of old legend.

More information has been released about the proceedings, and it confirms that Nepheris and/or his Brother have decided to return to not only “the Family Dinner” but the opening tradition of the “High Toast.”

The High Toast traditionally opens Day of the Family celebrations. Dynastic hymns are played and, afterwards, four toasts are offered. The first toast is made in honor of the Gods, the second toast in honor of the Devout, and the final toast in honor of the Dynasty. Generally, these toasts are given by local Devout, one for each toast. The final High Toast is only given in the presence of a God and is generally delivered by a High Clergy member.

Classically, the High Toast is considered to be a great honor, and its delivery generally marks the speaker as the highest ranking Mortal in Circadia. Of course, traditions have shifted, and it is somewhat less formal now.

The first three toasts are often short but delivered with expert oratorship–they are frequently times during which Devout exercise their own political agency, though this is only done with extreme tact and skill. The High Toast is often longer and sometimes read aloud from a written proclamation–the High Toast is almost always some sort of political maneuver.

This year, it seems the High Toast is being offered “field style.” “Field style” refers to celebrations given during times of war, upheaval, or anticipated hardship. It refers to Devout troops celebrating while deployed in the field, though more generally indicates a “dressed down” affair. While Devout are still expected to attend the toast with proper pomp, they are not required or expected to leave their field assignments, and celebrations happen in the spare accommodations deployment allows.

The Current Invitation to the High Toast (4.13)

Please don’t forget to register for our April 13 2024 one-day event. Register and read more here.

Registration for April 13 2024 Open

Registration is open for the April 13 2024 one day at Camp Middlesex.

Join us and register here: Event 3, For the Family.

This is a full combat event. Read below for the in-game description of the event.

***

The Day of the Family

No day is met with as much pomp and controversy as the Day of the Family. Observed carefully by followers of the Brothers, Nepheris and Beodhen, the Day of the Family is a celebration of kinship but, more centrally, the Dynasty of Le’neris, Pel’Pyri, and their Descendants.

No Devout hold this day in closer esteem, of course, than those pious to Verine. The day is a time for togetherness and grand festivity–moreover, it is a day acknowledging the complicated duty family sometimes necessitates. Verine and her followers’ omnipresence at Day of the Family events has long wreathed the holiday with somewhat uneasy laurels.

It is said that, for the first time since the end of Blood War, Nepheris and Beodhen have agreed to hold a formal celebration of the Day of the Family at Gods Road. The reason for this return to festivity is unclear, though Nepheris apparently stated he was offered, “a gift unexpected and reclaimed from shadows” and, in recognition of the current cohort of Devout, has convinced his brother they ought once more sponsor observance–perhaps in direct opposition to or support of their Aunt, the Goddess Verine.

It is rumored that High Priestess Myr’naianesa, High Priestess of Nepheris and Mynair, has been asked to preside over the opening ceremony of such festivities. Recently, the High Priestess has been brokering peace with disaffected Mynaira off the north east coast of Circadia. Her current political leanings, undoubtedly strategic if unpredictable, are mostly unknown.

High Priest Cyriaque of Verine has already expressed his displeasure at her invitation. Casual onlookers divested from the longtime (one-sided) rivalry are eager to see if any fireworks might grace the presidings–Myr’naianesa is never one to shirk controversial overatures, and Cyriaque is never one to let an insult, however implicit, slide.